19 ideas
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
2170 | Homer does not distinguish between soul and body [Homer, by Williams,B] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
2171 | The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
21819 | Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus] |
11388 | Let there be one ruler [Homer] |
20544 | Berlin distinguishes 'negative' and 'positive' liberty, and rejects the latter [Berlin, by Swift] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
14829 | Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche] |